Hawaiian Island Wisdom for the World with Kainoa Daines [Episode #807]
This week’s topic is: Hawaiian Island Wisdom for the World with Kainoa Daines
I am so excited to have my very special guest, Kainoa Daines, who is currently the Senior Director of Brand for the Hawai‘i Visitors & Convention Bureau. Listen in as Kainoa shares his thoughts on cultural misappropriation regarding Hawaiian ideas, the concept of oral storytelling and how to have deep reverence towards community and connection.
- Cultural misappropriation regarding Hawaiian ideas…
- Remoteness of Hawaii and how this informed some of the cultural ideas, traditions, wisdom practices, and connection to the land…
- The concept of oral storytelling…
- Deep reverence to community and connection…

About Kainoa Daines
Kainoa is currently the Senior Director of Brand for the Hawai‘i Visitors & Convention Bureau. In this role, Kainoa oversees and integrates all Hawaiian cultural aspects within the Visitors Bureau, as well as for HVCB Members across the state. He sits on several community boards, including the Hawai‘i State Art Museum and the Friends of the Judiciary History Center, and Chairs the King Kamehameha Celebration Commission, a state commission designated to honor and commemorate Hawai‘i’s first monarch. He’s also an adjunct lecturer at the University of Hawai‘i at Mānoa teaching “Management by Cultural Values” in the School of Tourism Industry Management.
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Kainoa Daines Interview
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Transcript:
Note: The following is the output of transcribing from an audio recording. Although the transcription is largely accurate, in some cases it is incomplete or inaccurate. This is due to inaudible passages or transcription errors. It is posted as an aid, but should not be treated as an authoritative record.
Kimberly: 00:01 Aloha loves and welcome back to our Monday interview show. I am so excited to share a very special conversation that I had with Kainoa Daines, who is the co-author of the book Island Wisdom, which shares many teachings and practices and perspectives from the Hawaiian Islands. And he’s also the senior director of brand for the Hawaii Visitors Bureau. He is also part of many different organizations and boards. He is an adjunct lecturer at the University of Hawaii teaching management by cultural values in the school of tourism, industry management. So today we talk about many teachings that can benefit all of us. You don’t have to go to Hawaii, you don’t have to live in Hawaii to benefit from this incredible wisdom, even this term, aloha, which we have most all of us have heard, has incredible meaning behind it. And the more that we can tap into this wisdom of these, you know, traditions around the world, and specifically today as we talk about Hawaii, we can gain a lot in modern, modern society.
01:21 We can learn a lot about ourselves and living in harmony with the world around us, finding deeper meaning and deeper connections. So as someone who spends a lot of time in Hawaii as a local, not a Hawaiian, but someone who has been honored to steward some of the land in Hawaii with great love and with great respect, I am especially excited to share this show with you today.
Fan of the Week
Before we get into it, I wanted to give our shout out to our fan of the week. And his or her name is MooreMomentum and he or she writes, great. Kimberly is such a great person and I truly enjoyed our convo when I got to say hi and chat with her. She has so much positivity to share with the world and can influence you to make better decisions about your mindset and health, MooreMomentum.
02:18 There isn’t a photo here, so I thank you so much for your kind words and I’m so happy we got to talk in person and hopefully give a hug and thank you for your review. Thank you for being in our community. I send you so much love. I I just love that we’re all connected and we all get to share. We all get to support each other and it really means the world. So big virtual hug, no matter where you are. Thank you from the bottom of my heart.
Please leave a review on iTunes and Subscribe
Kimberly: 02:58 And for your chance to also be shouted out as the fan of the week, please take a moment or two out of your day and leave us a review , even if it’s one word or maybe a sentence,
Interview with Kainoa Daines
Kimberly: 00:00 Um, organic, and we’ll capture everything on there, what
Kainoa: 00:04 We say can and will be used against us in a court of law. Excellent.
Kimberly: 00:08
Kainoa: 00:25 Oh, happy to. Thank you for Thanks so much for having me.
Kimberly: 00:28 So I am particularly interested in this incredible rich wisdom that comes from Hawaii. I’ve been spending a lot of time there. I go back and forth to Kauai. Oh, nice. And working with the land. We have, um, a farm and lots of bees. Uh, we have
Kainoa: 00:47 A million. Okay. That’s right. Yes. Good
Kimberly: 00:49 Cow. So, um, coming there I was very sensitive to and the importance of being respectful of the land and the local Hawaiians. And then I started getting there and learning so much Yeah. About the depth, these incredible teachings that I think can benefit everyone. Yeah. And then your book came across my desk. I know this journalist Annie Daley, and she said, yeah, yeah,
Kainoa: 01:13 Yeah.
Kimberly: 01:14 I thought, oh my gosh, this really encapsulates so much in this book. So thank you for bringing this forward in a way that’s accessible. It’s, it’s a very readable book, and I love the size. Yes.
Kainoa: 01:26 It’s super palatable, super digestible. You know, that was kind of the intention for the, those who don’t have the attention span. Um, yes. Now, you know, we have the attention span of a goldfish resources or, or worse than, so being able to, you know, this is a quick flight from California. You know, you can read this, you know, before you land, you know? That’s right. That’s the idea.
Kimberly: 01:51 That’s right. And to get into the top line teaching. Yeah. Like, really be able to absorb. So we’ll start with
Cultural misappropriation regarding Hawaiian ideas
Kainoa: 02:16 You know, oh, over a hundred years
Kimberly: 02:19 Yeah. And, and so the purpose, our intention today in our conversation is to really bring forth some of these incredible, um, the, the, the wisdom and the teachings, which I have to say kainoa as also a student of Vedic philosophy and yoga. There is, um, there’s a lot of sort of unity there, right. Even when you think of aloha and how deep it is, there’s a whole chapter on it. You know, the greeting, Namaste, which is, I bow down to the light inside of you. It’s not just a simple Hello. Yeah. So maybe we could start there about aloha, which most of us have heard, but we have no clue. Yeah. How deep the meaning of it really is.
Kainoa: 02:59 Yeah. So, aloha, um, is a feeling. It’s an emotion. It’s a way of life. And so when we ask the 20 subjects in island wisdom, what does aloha personally mean to you? All of them were just like, wow, what a deep question. Question that we don’t often ask each other. We greet each other with aloha, aloha. You know, it’s that, you know, or farewell, aloha. It’s just that common, um, it’s a common greeting. But when you really begin to ask that question, what does it personally mean to you? We did notice that everybody kind of just like, oh, here we go. Because now where they’re looking is in, they’re looking deep within themselves. So how do I define this value? This, this notion, this spirit, this connection between people. Um, so when the missionaries pulled up in the 1820s, they saw and heard people saying, Aloha.
03:56 And so in the dictionary just said, hello and goodbye and love. Those are generally the three things that people know about the word. And we could have practically written a whole book on everyone’s answers, you know, and not just one chapter on it. But aloha is showing up for people. Aloha is looking at people as they are. Mm-hmm.
04:48 That’s all aloha that we’re connecting on right now. You know? But having that aloha in initially also for yourself, that you took the time to wake up and brush your teeth in the morning and to have your breakfast and to take, have aloha for yourself. Mm. Cause you don’t have aloha for yourself. How can you have aloha for someone else? Wow. Or even we not collectively have aloha for this planet we live on, and others that come into our life. The, the, the animals and the plants and the, you know, everything else around us, you know, having aloha for, you know, another phrase that we talk about in the book is Aloha aina. Aloha a’s love for the land. Um,
Kimberly: 05:23 Oh, yes. We kind of, I’m gonna, I’m gonna pause there for a minute. Please. Please. I wanna go into that whole other topic, which is so beautiful. But first on Aloha, I wrote, I love what you wrote here on page 33. I’m going to to quote you here. Okay. Where you say, aloha, these two parts. Alo means being in one’s present face-to-face. Mm-hmm.
Kainoa: 06:24 Connected by that breath that we share, you know, even though you’re not, we are not in the same room. Yeah. That one thing that is connecting us
Kimberly: 06:33 Yes.
Kainoa: 06:34 The air that we’re breathing, you know? Yeah. And, and or the earth that we’re sitting on, you know, while we’re sitting in different parts of that earth, it’s the same thing. So that, that aloha is that reminder that we are all smaller parts of a much bigger, um, force or energy, you know? And there’s different schools of thought where some, some language practitioners don’t like to break down the word aloha. It’s, it’s just what? It’s
07:18 And so yeah. I appreciate that. Um, you’re, you’re getting that, you know, like, like getting that ideal is what we were trying to project. And it’s a such a wow moment, I think for a lot of people. Like they have heard and associate the word aloha with Hawaii and the Hawaiian Islands. But again, it’s just, hello, hello comes from your mouth. Aloha comes from your heart. Yes. Comes from your gut, from your na from your inside. Aloha comes from way deeper down than hello. You know, that’s just a different, like you said, it comes from a, it comes from well within deep within you. And that’s what we’re projecting when we, and when you genuinely have aloha for someone, that genuine love, genuine connection, genuine patience, perseverance, respect, genuine respect, respect. It just naturally comes back to you, right? Mm-hmm. So aloha is reciprocal. Like the air I exhale is air that the plants will breathe in, that you will breathe in someday. And the air that you exhale and breathe in, we’re all breathing. It’s a cycle, right? So when you give of your aloha, it’s meant to come back to you. Aloha, aku from me, Aloha may from you. So it’s this connection, this, this constant connection between, again, not just people, but everything around us. Everything that’s just, everything that oxygen and air sustains that is aloha. That is aloha Wow. In, in Hawaii.
Kimberly: 08:39 And, and then you started to go into the connection with the land. Yeah. And it was really interesting at the beginning of the book, you point out how remote Hawaii is. It’s the most remote landmass on the planet. You go in thousands of miles in any direction, and you don’t, it’s water for thousands of miles. You look at other archipelagos, you know, my mother’s from the Philippines, right? Or you know, Malaysia, whatever it is, it’s closer to Asia. It’s closer to landmass. Why you
Kainoa: 09:05 Can see the land.
Kimberly: 09:06 Yeah, exactly. So can you, um, speak a little bit about how that remoteness informed some of the cultural ideas, traditions, wisdom practices, and, um, the connection to the land?
Remoteness of Hawaii and how this informed some of the cultural ideas, traditions, wisdom practices, and connection to the land
Kainoa: 09:19 I think the idea of isolation for Hawaiians, you know, Hawaiians originally came from Tahiti and the Marquesas Islands, you know, you go back perhaps 2000 plus years ago, and they were, they were, um, wayfinders navigators getting on a canoe and not sure if there was land, but getting on that canoe with that faith and that hope that, you know, we need a new life. We’re not sure why they left Tahiti or why they left the Marquesas Islands. We just know that a group of people said, let’s go and look for something else. And so they, they found Hawaii and in our history for a little while, they went back and forth for a little while. Mm. It’s a long journey though, on a boat from to Hawaii,
Kimberly: 09:57 It not easy. Oh my
Kainoa: 09:58 Gosh. Thousands of years ago in
Kimberly: 10:00 Those little canoes,
Kainoa: 10:02 Well, they were double holed, you know? Yeah. Um, alua, these double hold canoes, sailing canoes. So they weren’t just paddling, but they were using, they were master navigators where they didn’t need a compass, a sex tint, a map. They would look up at the nighttime sky, oh. And use the stars as a map. They would use the swells of the water, the, the, the ocean, the wind waves, the birds. Oh, there’s that certain birds that would know that land is nearby. So they,
Kimberly: 10:25 But how did they know the first time to go out there Kaa? Like, how did they first go? Is there any record of
Kainoa: 10:31 That? You know, the way we look at poly Pacific Ocean, the way Polynesians look at the Pacific Ocean, it’s sort of the blue continent. Mm. Right. So it says, instead of looking at is there’s a bunch of isolated islands and surrounded by water. We look at the mass of the blue continent, Moana, and that we’re all connected by water, we’re connected by water, not separated by water. Mm. And so they navigating amongst the Southern Pacific Islands for generations, for generations, and for thousands of years, making their way from as far back as, um, the native peoples of Taiwan 5,000, 6,000 years ago, coming through Malaysia, Melanesia, you know, Micronesia, et cetera. So they had the idea of wayfinding and navigating already in their d n A and already in their mind. But again, I don’t, I don’t per, I don’t think anybody quite knows why they chose to go the way they did. Right. To go find land that was the most isolated chain of islands in the world. Um, so they, they went back for and forth for a little while, but then they stayed right in their staying in this isolation. It wasn’t a negative thing. It was a positive thing. Cuz they had everything they needed absolute sustainability, absolute live off the land. Everybody had a job
Kimberly: 11:41 Abundant.
Kainoa: 11:42 Everybody at home, everybody was fed. Everybody was taken care of because they began through strict rules, if you will. And, and that’s where that idea of aloha aina, the strict of land and sea, like where it’s not just land ina it’s land, but the strict love so that we have love for the land and that it loves us back. Cuz you know, we look at land is mother earth, uh, concept. So when the Westerners came and they’re like, we’re gonna buy the land, how do you buy your mother? How do you own your mother? You love her and she loves you. You take care of each other. That’s how, who the Taisha and Marques people who el lady later became known as Hawaiians, um, looked at sustainability and looked at le living in a place where, where resources were limited. And so this whole, like religion even came evolved around it with rules that you only fish when the moon, when this moon phase is in the sky.
12:37 And when that moon phase changes, you stop fishing so that that fish can then have a chance to breathe and breed and grow until there’s always fish. Mm-hmm. This plant is only planted and only harvested under this moon or in this season. Mm. Right. When, when this certain fish is spawning, that’s when you can plant this current. So it was all connected so that they had enough so they could feed each other, feed themselves. The idea of water, um, is so important. So the Hawaiian word for wealth, well, excuse me, lemme back. The Hawaiian word for water is vai or Y W A i, depending on the pronunciation. And the Hawaiian word for wealth is vai Vai. So meaning you have plenty of water because now you can grow plenty, you can have enough for to sustain your family and the families that live around you as we’re all one big family in a sense.
13:27 And so, understanding that love for the land of aloha aina, aloha aina later became the phrase for patriotism, the Hawaiian word for patriotism. Because we were overtaken, you know, by America, if you will. I mean that the Yes, the gist of that is actually shared in island wisdom. And it was hard for me. What do I share without turning people away from being able to learn and understand who we are as a people? Yes. We were, we are native people. A lot of native peoples were overtaken, like you mentioned your mother’s family taken over by the Spanish. Yes. So you’ve got all of this colonialism and we need to address that today. This needs to be addressed today. And so island wisdom for me was sort of a hope to begin to share the beginnings of that on a safe set of not safe. I went a little bit deep in certain areas, but to share that we are not American.
14:22 We’re the 50th state. Sure. But, you know, and my father’s from Utah. So in that regard, I’m, you know, Hawaiian and I mean American in that way. But my mom is from ha, Hawaii, Hawaii. My grandma is from Hawaii, her grandparents are from Hawaii. We are Hawaiian. Yes. Where we trace our ancestors back to those tahitians that that came up here, pulled up 2000 plus years ago. And we know nothing different. And this is our home. Yes. This is our place. And so there’s a lot of that injustice that, not saying that this book is answering that and or you know, but at least acknowledging it so that those that read it, you know, Americans or fellow Americans can read it and understand, ooh, the 50th state has some differences from the other 49
Kimberly: 15:03
Kainoa: 15:39 Malama
Kimberly: 15:40 Maana to to care for
Kainoa: 15:43 Malama. Yeah.
Kimberly: 15:43 Malama beyond, beyond just, you know, again, this limited self. We think about a lot of the problems in culture today where it’s just me, me, me, isolated me. Yeah. And we’re not in this harmonious, expansive connection. And I think there’s so much Hawaiian wisdom around that. When you look at, um, the Hawaiians I meet when I’m there are, um, there is a different energy, there’s a wisdom, there’s a groundedness. Yeah. There’s this a laugh, like you talked about the aloha coming from defense side. There’s like this soft acceptance, understanding this, this depth Right. That I think is important for anyone that’s going to Hawaii to respect and to know about. And people, like you said, even if you don’t go there, there are teachings, there are things that are for all
Kainoa: 16:29 Of them, it that you can pull from here and live in y
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